Divine Hiddenness: New Essays - Andrew M. Bailey.
In this new collection of essays, a distinguished group of philosophers of religion explore the question of divine hiddenness in considerable detail. The issue is approached from several perspectives including Jewish, Christian, atheist, and agnostic.
Divine Hiddenness and Human Philosophy J. L. Schellenberg Mount Saint Vincent University 1. General background to the arguments Planet Earth has been hosting life for about 3.5 billion years now. Anatomically modern humans arose some 200,000 years ago; behaviourally modern humans practicing something we might.
Parental love will not permit this to occur when it can be prevented.” (“What the Hiddenness of God Reveals,” Divine Hiddenness: New Essays (Cambridge, 2002), 24.) Over the past 20 years, literally hundreds of peer reviewed sources, books and articles, have been published on this topic by philosophers who are working to explore every nook and cranny of the debate.
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Divine Hiddenness: New Essays. Luther spoke of the hiddenness (seeing the back side) of God since the crucified Son did not appear to manifest the power of God. Christ crucified: Lutheran missiological themes for a post-christian century. Heidegger places Plato at an early.
Introduction to Divine Hiddenness. eds., in Divine Hiddenness: New Essays (Cambridge University Press: December 2001), Introduction.. From a native country into exile, from the vision of God into our present blindness, from the joy of immortality into the bitterness and horror of death. Miserable exchange of how great a good, for how.
Divine Hiddenness: New Essays (Cambridge, UK: Cambridge University Press, 2002), 3. In light of the pervasiveness of this issue and its ability to act as a catalyst for emotional or existential doubt among believers, developing a strategy to address this topic should be an important concern for both the apologist and the pastor, as well as the church community at large.
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For critical discussion of this principle, along New Essays, edited by Daniel Howard-Snyder and with references to other philosophers who endorse Paul K. Moser (Cambridge: Cambridge University it, see Jeff Jordan, “Divine Love and Human Press, 2002) is another important volume which Suffering,” International Journal for Philosophy of includes both further articulations of the problem.
A Divine Hiddenness Argument For Christianity The Judeo-Christian understanding of God in (1), (2), and (3) was developed thousands of years ago. The state of the evidence in (11) having persisted for centuries, it is remarkable for its endurance.
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The phenomenon of divine hiddenness is not unknown to Isaiah who cries out: “Truly you are a God who hides himself, O God of Israel, the Saviour. ” (Isaiah 45:15). Given God’s transcendence and his hiddenness, God cannot be known other than by or through revelation.
In Divine Hiddenness: New Essays, Michael J. Murray provides a “soul-making” defense of God’s hiddenness, arguing that if God were not hidden, then some of us would lose what many theists deem a good thing: the ability to develop morally significant characters.
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